Tuesday, August 9, 2011

Tisha B'Av



Today is Tisha B'Av: http://en.wikipedia.org/wiki/Tisha_B'Av
It's also known as the black fast. It's a sad Jewish holiday [we died and we don't eat and then we eat]. It's possibly the sadest of the Jewish holidays and that's saying something.
Two temples down, kicked out of Spain, and a few other pretty nasty things befell us on this day in varying years. I hope that I have made it clear through tangents and b-log posts and my general nature that I don't care that we don't have a Temple. I like not killing animals and I like being dispersed in the Diaspora. I think it's GOOD for Judaism.

That being said, I've read a lot of things about how we can't overlook this day: if it weren't for this day, Judaism would not be the Judaism that I love. The events that have fallen on this day are not minor assaults, they're rocketing tragedies.

Today is supposed to be a fast day but I have a life in the summer, like most folk and as a Reform-Jew, can't really FEEL this holiday. There's no holy transformation like on Yom Kippur, there's just kind of a lame, half-lingered sadness.

So I ate food. But my food is bad and in a direct G-d smite, I don't feel really good. FINE. BLACK FAST.
Then I read The Book of Lamentations. I like cycle reading. I like linking up our stories with our year. They become the seasons as much as a falling leaf, or a morning frost.

It's such a linguistically pretty book. However, it's a horrific soul-crush. As I like to express my life through crayons, I colored this.





I'm not quite done yet but I feel I've grasped the severity of the holiday.

That being said, why don't I care more? Last year I commented on a discussion about how a lot of people don't like Tisha B Av because we spend too much time rolling around in our tragedy. When you have a national memory, that's just life I suppose. But my point is the reason this holiday doesn't stick to a lot of us is because much like Judaism, or Spain, or people, we move on. There's no choice but to move on. And look at Israel now: NO there is no Third Temple, but there's hummos and shwarma and a notable decrease in suicide bombings. The Old City Gates flood with people again.

So I'm waiting 'til sunset to let my stomach settle, but not to move on:

COMMEMORATING DESTRUCTION
Hark!
Reborn sits
What once was ravaged
In the dust of our mourning
The ashes fertilize
The regrowth
Of all that burned
Even in our failing
The sun rises behind
Plumes of fallen Temples
Of expelled exiles
Of crematoriums
We rise like a flower
To feel the sun
Once more warm our faces
And dancing rays dry
The tears that streak
Through layers of dirt
Caked on skin
Fresh springs bathe away
The miasmas of the past
And wounds heal to scars
Because skin cannot forget
Maidens and youths
Dance in fields where
Cities once stood
And G-d's wrath
Fades to love


Also, I totally added a picture today. I'm like a blog-master.

Tuesday, August 2, 2011

Sandbox

This is going to get REAL-didactic. Sorry.
Also, if I were cooler, I'd give you more history or at least a sampling of those biblical sections that are relevant, but I'm not.

So for years I just could not understand this conflict in the Middle East. It's a big hot sandbox-who the fuck WANTS that? What are these people thinking and why don't they move somewhere colder?

Now, in retrospect, biblically restrospective, I'm pretty sure when this shit first went down, maybe it wasn't a big stupid sandbox. It was probably really hot still but like goats and cows have to eat and we had thousands of them ergo, there was grass.

Not to belittle all the love and millenia of affection but the Jewish relationship with G-d is practical. We do what G-d says, G-d gives us rain for our crops and babies for our wombs.

Why is it a desert?

Now I firmly do not believe, though some do, that praying three times a day—or worse, killing a bunch of goats, ox and pigeons—will end droughts. Contrary to my relationship with G-d, I find this impractical (and kind of creepy). However, the dozens of sections in ye olde testament clearly state a cause-and-effecthood between our actions and the results of those actions.

Why is it a desert?

The bible stories were written literally, when they were written, but a story is seldom about what happened as opposed to why it happened or how, or how it made us feel or changed us. So maybe it sounds hippy and liberal to say the bible means we should take care of the earth. But maybe if we spent more hippy, liberal time taking care of the earth—we wouldn't end up fighting over a sandbox.